It often happens in rural areas that people get bored and try to do something new to relieve their boredom. come on
And when all the hunters take their dogs there after training them, so that they can make their dogs fight, and the fight is also fought, and the dog that wins is given a lot of money called Other gifts are also given and this dog is considered as a free dog
But if the dog loses, then its condition is made worse, which may mean that even if its owner beats it, what kind of good action will it be considered to do so?
It happens in areas that are less educated, they don't know what we are doing with animals, they just create an event, create an opportunity to turn their time into a good time and For enjoyment, however, it is seen that neither the dogs benefit from fighting back, but the dogs suffer a lot from fighting up.

Both dogs are injured, and often one of the two dogs. A dog dies and a thief with injuries can sometimes not control the pain due to the injuries and may even die from the pain.
For them, there is a bridge to enjoy their life, but an animal's life is lost, an animal dies, to turn their one small moment into happiness, one of the two animals spends its life. Loses and the other animal gets injured and so injured that it becomes difficult to survive.
So the people who make such an occasion and organize such fairs can't be considered psychological people? There may be good people among them too, but why won't good people work to stop such activities completely?
If a person is seeing evil somewhere, he should stop the evil
If he cannot stop evil, then he should consider evil as evil
They keep their pet dogs for the wrong purpose and feed them so much, feed them so much, etc.
Only because they will conduct dog fights and also place bets on them, which means gambling, placing money on them, meaning placing bets that if a servant bets 1000 rupees, he will win. In return, he can get thousands for a thousand, if all the money that man gets, it will be less than the life of an animal to death.
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